Sunday: Living for the Audience of One

Do we live in such a way that reflects that the Lord’s opinion of us is all that matters?  Will it be enough to here those words, “Well done, good and faithful servant. Come and share your master’s happiness”?  Or do we want more than that?  Do we also need the approval of others as well?  Or will we play only to the audience of One?

Personally, I’ve found the the most accurate test for this, to see if we play only to the audience of One, is when we’re falsely accused.  I’ve been going to church long enough to know that in difficult times, I’m supposed to pray.  And most often I do.  I’ll usually switch between praying the abject “why is this happening to me?” prayer and the “protect me, save me” prayer.

But my action rarely stops there.  I don’t just take it up to God in prayer.  I take it up to other people too.  I want God and a bunch of someone elses to understand.  And so, I try to get other people on my side.  I scramble around, trying to get anybody to listen to my side of the story.  Often I’ll paint a picture where my accusers look like the bad guys with the hope that I’d look like the good guy.

Now, contrast that with what David did in our reading last week when he was also falsely accused in 1 Samuel 24:1-9.  David falls from favor because Saul sees him as a threat to his throne.  In response, Saul chases after David with several thousand men.  All the while, Saul’s told that David is “bent on harming” him.  An outright lie.  David then has the opportunity to kill Saul in a cave.  But he only cuts a piece of Saul’s robe and spares Saul’s life.

If we simply look at the story in 1 Samuel we’d know the facts, the events in history that occurred but we wouldn’t know what David was thinking, what he was feeling at the time.  And that’s where the Psalms come in.  It’s believed that David wrote songs, Psalms during this time.  I’ll highlight a couple.

In Psalm 140, up to the first three Selahs from verse 1 to 8, it sounds familiar to us.  They’re “protect me, save me” prayers.  But starting from verse 9, the tone shifts significantly.  Suddenly, David wields prayer less like a shield and more like a sword.  He goes on the offensive in his prayer.  And while this doesn’t sound all that great character-wise, let me put this in perspective.  When I go on the offensive, I try to right the wrongs done to me myself.  I go around trying to set the record straight.  I make the rounds bad mouthing my accusers.  When David goes on the offensive, he goes to the Lord to right the wrongs on his behalf.  It’s not that time healed all wounds for David.  It’s not that David came to the place where we didn’t care if Saul got his in the end.  It’s that David trusted that the Lord would act as the judge and dole out the consequences for the wrong done.

And that goes into the other Psalm, Psalm 56.  We see a lot of the same themes that we saw in Psalm 140, but what we see even more clearly in Psalm 56 is that theme of trusting in the Lord.  In this particular Psalm we see that the opinion that the Lord has of David is sufficient for him.  David lives for the audience of only One.  While word spreads that David is guilty of treason, seeking after the king’s life, David doesn’t feel the compulsion to go around the country on a campaign setting the record straight.  “In God I trust; I will not be afraid. What can man do to me?”  David only has eyes for the Lord.  David came to the place where all that mattered was what the Lord thought of him and he carried that with him for the rest of his life.

Is what He thinks of you all that matters?  Because it’s true, He is more than enough.  As David later wrote, “Taste and see that the Lord is good” and “Blessed is the man who takes refuge in him.”

August 23rd, 2010 | Leave a Comment | Posted by hideyo

Disaster Preparedness Event Deadline and Updates

Hey church,

Just a reminder to respond to the Disaster Preparedness Event Evite by next week, October 19th (Sunday) so that the appropriate number of kit contents can be ordered.   The Evite is open so that you can also extend the invitation to people in your oikoses.  If you’d like to be put on the Evite, contact Hanah (msjoo2@yahoo.com).

You’ll find an updated list of kit contents complete with quantities here:
http://docs.google.com/Doc?id=dc3c3pp8_255vvnrzgb

And so that you can make an educated choice, you’ll find a spreadsheet comparing the Baylight kits to comparable Costco kits here:
http://spreadsheets.google.com/pub?key=pHw6yYzEIRDnDcWsuHFyjGQ

If you’d like paper copies of either document, feel free to email Alinna (alinna@gmail.com) or me (hideyo@gmail.com).

October 12th, 2008 | Leave a Comment | Posted by hideyo

Emergency Preparedness Kits

A month ago when we fielded questions about the prophetic word, a few
of you asked, “What are we to do with this word?” and others asked,
“How do I talk to not-yet Christians about this word?”

Last Sunday, after morning worship, some of us gathered together to
talk about what we could do to be physically prepared for an
earthquake. Out of that meeting came a document that you can find at
this link:

http://docs.google.com/Doc?id=dc3c3pp8_24hb5mvm64

What we would particularly like to note from the list is the bottom
half of the document. In the bottom half, you’ll see sections titled
“Evac. Backpack – To Give Away” and “Emergency Kit (Home)”. As you’ll
infer, the evacuation backpacks are intended for us to distribute out
to our oikoses (our friends, our co-workers, our neighbors, our
family, etc.) while the home emergency kits, because they’re more
extensive and costly, are intended for us to keep in our homes. It is
our hope that the evacuation backpacks would provide a great
opportunity to get to know the people in your oikoses more and show
genuine care and concern for them. You can talk about it in the
context of the prophetic word or just earthquake preparedness. I’d
encourage us to pray, asking the Lord to be the one to guide our words
as we talk to our oikoses.

In the near future, we hope that as a church, we could assemble both
the evacuation backpacks and home emergency kits. The items listed as
“optional” on the list will not be included.

The home emergency kits will roughly cost $80 while the evacuation
backpacks will roughly cost $41. If the evacuation backpacks are
bought for oikos people, the church will subsidize half of the cost of
the evacuation backpacks, making them roughly $20 each.

If you’re interested in purchasing them or have any questions, talk to
Alinna or me or email either of us.

October 2nd, 2008 | Leave a Comment | Posted by hideyo

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