Sunday: Living for the Audience of One

Do we live in such a way that reflects that the Lord’s opinion of us is all that matters?  Will it be enough to here those words, “Well done, good and faithful servant. Come and share your master’s happiness”?  Or do we want more than that?  Do we also need the approval of others as well?  Or will we play only to the audience of One?

Personally, I’ve found the the most accurate test for this, to see if we play only to the audience of One, is when we’re falsely accused.  I’ve been going to church long enough to know that in difficult times, I’m supposed to pray.  And most often I do.  I’ll usually switch between praying the abject “why is this happening to me?” prayer and the “protect me, save me” prayer.

But my action rarely stops there.  I don’t just take it up to God in prayer.  I take it up to other people too.  I want God and a bunch of someone elses to understand.  And so, I try to get other people on my side.  I scramble around, trying to get anybody to listen to my side of the story.  Often I’ll paint a picture where my accusers look like the bad guys with the hope that I’d look like the good guy.

Now, contrast that with what David did in our reading last week when he was also falsely accused in 1 Samuel 24:1-9.  David falls from favor because Saul sees him as a threat to his throne.  In response, Saul chases after David with several thousand men.  All the while, Saul’s told that David is “bent on harming” him.  An outright lie.  David then has the opportunity to kill Saul in a cave.  But he only cuts a piece of Saul’s robe and spares Saul’s life.

If we simply look at the story in 1 Samuel we’d know the facts, the events in history that occurred but we wouldn’t know what David was thinking, what he was feeling at the time.  And that’s where the Psalms come in.  It’s believed that David wrote songs, Psalms during this time.  I’ll highlight a couple.

In Psalm 140, up to the first three Selahs from verse 1 to 8, it sounds familiar to us.  They’re “protect me, save me” prayers.  But starting from verse 9, the tone shifts significantly.  Suddenly, David wields prayer less like a shield and more like a sword.  He goes on the offensive in his prayer.  And while this doesn’t sound all that great character-wise, let me put this in perspective.  When I go on the offensive, I try to right the wrongs done to me myself.  I go around trying to set the record straight.  I make the rounds bad mouthing my accusers.  When David goes on the offensive, he goes to the Lord to right the wrongs on his behalf.  It’s not that time healed all wounds for David.  It’s not that David came to the place where we didn’t care if Saul got his in the end.  It’s that David trusted that the Lord would act as the judge and dole out the consequences for the wrong done.

And that goes into the other Psalm, Psalm 56.  We see a lot of the same themes that we saw in Psalm 140, but what we see even more clearly in Psalm 56 is that theme of trusting in the Lord.  In this particular Psalm we see that the opinion that the Lord has of David is sufficient for him.  David lives for the audience of only One.  While word spreads that David is guilty of treason, seeking after the king’s life, David doesn’t feel the compulsion to go around the country on a campaign setting the record straight.  “In God I trust; I will not be afraid. What can man do to me?”  David only has eyes for the Lord.  David came to the place where all that mattered was what the Lord thought of him and he carried that with him for the rest of his life.

Is what He thinks of you all that matters?  Because it’s true, He is more than enough.  As David later wrote, “Taste and see that the Lord is good” and “Blessed is the man who takes refuge in him.”

August 23rd, 2010 | Leave a Comment | Posted by hideyo

Seeking the peace and prosperity of the city – part 1

This past Sunday, we opened up the subject of what it means to love our neighbors and love our cities.  This is a topic that I’ve been thinking about since the summer with the unveiling of the prophetic word and one I feel compelled to bring to the foreground again.  

The passage we looked at was the word God had for His people while in Babylonian exile/captivity.   

Jeremiah 29:4 This is what the LORD Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: 5 “Build houses and settle down; plant gardens and eat what they produce. 6 Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. 7 Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper.”

Not exactly what we would expect to hear — especially for a culture that is so foreign to theirs, for an empire that destroyed their religious symbols and holy place.   God not only tells them to plant gardens and make a home there, but he tells them to seek the good of the entire city and to pray for it to prosper!   Really, Lord?

We’ve come a long way from this in our creation of Christian subcultures: Christian organizations, churches, clubs, etc. that are cozily removed from the world and content to be doing what we believe is “God’s work” that, at worst, conveniently leaves behind this notion of city and region-wide transformation or, at best, sees it as optional.   Perhaps nowhere better did I see this amazing sacred and secular divide than in Nairobi, Kenya where there were gigantic mega-churches peppered all throughout the mainly Christian city and Christian mini-vans driving everywhere with advertisements like “The Glory is here…” but yet also there is one of the world’s biggest slum, Kibera (up to 1.2 million squashed inside 1 square mile – compare sunnyvale’s 6,000 people were sq mile).   

To help flesh out the radical implications of this holy calling in what could be viewed as a “secular” or “unholy” place [Babylon], we heard from one Indian brother, J. N. Manokaran, who wrote this in his book Christ and Cities: ”Christians cannot be unconcerned about the cities in which they are living… Seeking the welfare of the city is the active participation in the life of the city. It is not passive endurance for survival in the city. Christians are to be ‘change agents’ and ‘transformation agents’ in the city” (pp.8-9).

 

This is our introduction into this important topic.   And these are the questions we asked:

1.)     How do you feel about this holy calling?  

    a.    Are you invested in the city you live in; how about the greater South Bay and San Francisco Bay area?

   b.    If not, what is keeping you from investing emotions, energy, time and money into the city/metro area in which God has placed you?

 2.)     What does it look like for you to seek the peace and prosperity of your city/metro area?   

     a.    What would be some next steps God may be wanting you to take in light of this holy calling on your life?

     b.    Who are some people [whom God has already given] who can walk with you in this journey? 

 

This coming Sunday, we will be hearing from a handful of people who have been praying for and seeking the shalom peace and prosperity of their cities.   It would be great to be able to hear what others are doing — in or out of baylight — so we can begin to expand our imagination for how natural, ordinary and powerful these things could look like in our lives. 

So feel free to list stuff that you know of.  Small steps, big steps, ANY step is welcome because, as God has been showing us as of late, the most powerful steps we can take are the very ones God has prepared for us in this very hour that we faithfully and obediently step into.

 

 

February 16th, 2009 | 1 Comment | Posted by mike

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