Sunday: Living for the Audience of One

Do we live in such a way that reflects that the Lord’s opinion of us is all that matters?  Will it be enough to here those words, “Well done, good and faithful servant. Come and share your master’s happiness”?  Or do we want more than that?  Do we also need the approval of others as well?  Or will we play only to the audience of One?

Personally, I’ve found the the most accurate test for this, to see if we play only to the audience of One, is when we’re falsely accused.  I’ve been going to church long enough to know that in difficult times, I’m supposed to pray.  And most often I do.  I’ll usually switch between praying the abject “why is this happening to me?” prayer and the “protect me, save me” prayer.

But my action rarely stops there.  I don’t just take it up to God in prayer.  I take it up to other people too.  I want God and a bunch of someone elses to understand.  And so, I try to get other people on my side.  I scramble around, trying to get anybody to listen to my side of the story.  Often I’ll paint a picture where my accusers look like the bad guys with the hope that I’d look like the good guy.

Now, contrast that with what David did in our reading last week when he was also falsely accused in 1 Samuel 24:1-9.  David falls from favor because Saul sees him as a threat to his throne.  In response, Saul chases after David with several thousand men.  All the while, Saul’s told that David is “bent on harming” him.  An outright lie.  David then has the opportunity to kill Saul in a cave.  But he only cuts a piece of Saul’s robe and spares Saul’s life.

If we simply look at the story in 1 Samuel we’d know the facts, the events in history that occurred but we wouldn’t know what David was thinking, what he was feeling at the time.  And that’s where the Psalms come in.  It’s believed that David wrote songs, Psalms during this time.  I’ll highlight a couple.

In Psalm 140, up to the first three Selahs from verse 1 to 8, it sounds familiar to us.  They’re “protect me, save me” prayers.  But starting from verse 9, the tone shifts significantly.  Suddenly, David wields prayer less like a shield and more like a sword.  He goes on the offensive in his prayer.  And while this doesn’t sound all that great character-wise, let me put this in perspective.  When I go on the offensive, I try to right the wrongs done to me myself.  I go around trying to set the record straight.  I make the rounds bad mouthing my accusers.  When David goes on the offensive, he goes to the Lord to right the wrongs on his behalf.  It’s not that time healed all wounds for David.  It’s not that David came to the place where we didn’t care if Saul got his in the end.  It’s that David trusted that the Lord would act as the judge and dole out the consequences for the wrong done.

And that goes into the other Psalm, Psalm 56.  We see a lot of the same themes that we saw in Psalm 140, but what we see even more clearly in Psalm 56 is that theme of trusting in the Lord.  In this particular Psalm we see that the opinion that the Lord has of David is sufficient for him.  David lives for the audience of only One.  While word spreads that David is guilty of treason, seeking after the king’s life, David doesn’t feel the compulsion to go around the country on a campaign setting the record straight.  “In God I trust; I will not be afraid. What can man do to me?”  David only has eyes for the Lord.  David came to the place where all that mattered was what the Lord thought of him and he carried that with him for the rest of his life.

Is what He thinks of you all that matters?  Because it’s true, He is more than enough.  As David later wrote, “Taste and see that the Lord is good” and “Blessed is the man who takes refuge in him.”

August 23rd, 2010 | Leave a Comment | Posted by hideyo

Eph. 4:11 five-fold gifting slides

To put us on the same page.  Here is the list info from the last two weeks with some minor editing.

1.) Apostles

   a.  Examples in Scripture

         — Acts, Galatians 1:19, Romans 16:7

    b.  Counterfeit Examples in Scripture

         — 2 Corinthians 11:4-5, 13

    c.   Jesus as the Archetype 

         — Hebrews 3:1-2

   d.  Examples in History

         –  faith versions – St. Patrick, Count Zinzendorf, John Wesley (contra George Whitfield), Bill Wilson of A.A., John Mott of the Student Volunteer Movement, all the unknown, uneducated people (mostly women) whom God is using to start/contniue church planting movements across the 2/3 world.

          – non-faith versions – Nicholas Zennstrom (of Kazaa and Skype) contra Shawn Fanning (of Napster)

 

2.) Prophets

  a.  Examples in Scripture

         — O.T. (from Moses to Malachi), Acts 11:27-30, Acts 13:1-2, Acts 15:30-35, Acts 21:8-9

    b.  Counterfeit Examples in Scripture

         — All over the O.T.!  Acts 13′s Bar-Jesus

   c.   Jesus as the Archetype 

         — Acts 3:19-23

   d.  Examples in History

         — John Wimber (founder of the Vineyard Church Association), Mike Bickle of I.H.O.P., Erich Reber, many of the desert fathers and eastern mystics.

 

3.) Evangelists

  a.  Examples in Scripture

         —  Acts 8, Acts 21:8-9, Acts 18:24-28, I Timothy 2:7, 2 Timothy 1:11

    b.  Counterfeit Examples in Scripture

         – The Judaizers in Galatians and Philippians who herald a false gospel

   c.   Jesus as the Archetype 

         — Luke 4:16-19

  d.  Examples in History

         — Bill Bright of Campus Crusade, Billy Graham, George Whitfield, Bill Hybels, [unintentionally] Mother Teresa, D.L. Moody, Charles Finney

 

4.) Shepherds

  a.  Examples in Scripture

         — Acts 16:4-5, Acts 20:27-31, 1 Peter 5:1-4

   b.  Counterfeit Examples in Scripture

         — John 10′s hired hands (cf. 1 Peter 5:2-3)

   c.   Jesus as the Archetype 

         — 1 Peter 2:25, John 10:11-16, 1 Peter 5:4

   d.  Examples in History

         – Mother Teresa who cared for the “poorest of the poor,” People in your life who have loved and walked with you; shepherds don’t tend to rise to the limelight because they’re too busy loving people!  

 

5.) Teachers

  a.  Examples in Scripture

         — Acts 13:1-2

 b.  Counterfeit Examples in Scripture

         — Read 1 and 2 Timothy for references to lots of false teachers in Ephesus where Timothy is stationed

   c.   Jesus as the Archetype 

         — John 13:12-14

   d.  Examples in History

         – B.S.F., professors in Seminaries and Bible colleges, any preachers who have followings on Christian radio, Jonathan Edwards and the Puritans

March 30th, 2009 | Leave a Comment | Posted by mike

Rediscovering the fullness of our spiritual heritage: the five-fold gifting of Eph.4:11

So it seems that, after talking with many of you, the Lord’s timing is right on for our re-visitation of this topic.  I have LOVED what I have heard many of you articulating.  Things are beginning to make sense in your Holy-Spirit hard-wiring: why you think, feel, act a particular way.   

Just to help us navigate through this lifting fog, I’d like to keep two torches out in front of us for this week:

1.) remember that these giftings are for the CHURCH universal — not for us.  When we as individuals are all doing in community what God created us to do, then the Church is equipped, grows stronger and the Kingdom expands into the nooks and crannies of the globe.   If we make these giftings primarily about us, we will take a near-sighted, self-oriented approach that will rob us of our true value to bless nations.  So let the journey of self-discovery lead you outward to the Church and the world — asking why and how the Lord placed us in all our places and spaces.  How do people I see and have relationships with need for me to walk into the fullness of who God made me to be?

     This may be obvious, but as organic interdependent communities (from the metaphor of a “body”), we NEED each other to grow.   And so to hold back is to hold back not just ourselves but from the whole body.  This is not shame-based thinking so much as it is recovering the interwovenness of being part of a family in an individualistic culture — switching from a community-exists-for-me mentality to an I-exist-for-community mentality.  Anybody who has ever played part on a TEAM knows this mentality: where every person on the field or the court knows that if he/she doesn’t do his/her part, then the whole team fails to move ahead.   Such it is if we take seriously Ephesians 4:11-16.

2.) remember to keep the lines dotted – not filled in.  By that I mean that this stuff is so out-of-the-box from our traditional, Western evangelical understanding of spiritual giftings that we need to be creative and open-minded about how our unique expression of one thing will be different from another’s and different from what we may have historically conceived.  Most of us would be BLOWN AWAY if God were to give us a video reel or snapshot of what we could be if we obediently followed the Spirit into our natural, God-given design.  So let’s keep our imagination WIDE open.

    To spell out further: two people may have the same “gift” of hospitality, but if one is an evangelist she will use it differently than a shepherd or a teacher would.  Your living room couch or dining table could be the place where people get healed and loved back into the Kingdom (shepherd) or where people remember falling back in love with the Scriptures again (teacher) or the spiritual birthplace of people who come to Jesus (evangelist).  It becomes a strategic place where powerful, natural-life ministry happens.  You are doing more than providing a meal: you are discipling people (and the people groups they’re in contact with) who will in turn disciple people and their people networks– all in your unique God-given way.  

   Or two people who are both apostolic in gifting may express it differently — one may do so by penetrating new sectors with Kingdom presence/entry through social entrepreneurial ventures or non-profit groups that multiply and bring Jesus into those various global arenas, where another may be starting churches on facebook or at a local cafe.  Even Peter and James had a more local expression of their apostolic calling than Paul did.  

    So while I listed examples of each five-fold gifting for clarity’s sake, don’t feel limited by them as if you need to be like them.  Few can reproduce Bill Hybels or Mother Teresa.  And you and I are not supposed to.  We’re supposed to be US — better, JESUS IN US.   And that will be WAY more powerful than trying to be John Wesley or John Wimber or John Piper.  In fact, that is God’s way of disciple-making a planet: by being YOU in God’s natural design.

We’ll cover this stuff some more this weekend, but feel free to discuss during the week with friends and family.  Oh, and I believe Minho made a recording of it too if you’re interested.

March 24th, 2009 | 4 Comments | Posted by mike

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